Saturday, August 25, 2007




TOTAL DEPRAVITY
Man's depravity, as a result of the Fall, is total. All men are born into this world spiritually dead, blind, and deaf to the things of God; the sinner's heart is desperately corrupt. His will is not free; it is in bondage to his evil nature. Therefore, he has lost his ability to choose good over evil in the spiritual realm. It takes more than the Spirit's assistance to bring the sinner to Christ -it takes regeneration by which the Spirit makes the sinner alive and gives him a new nature. Faith is not something man contributes to salvation but is itself a part of God's gift of salvation - it is God's gift to the sinner, not the sinner's gift to God.
Psalm 51:5, 58:3; Isaiah 53:6, 64:6; Jeremiah 17:9; John 3:3, 8:44; Romans 3:10-12, 5:12; Ephesians 2:2-3; I Corinthians 2:14
UNCONDITIONAL ELECTION
God's choice of certain individuals unto salvation before the foundation of the world rested solely in His own sovereign will. His choice of particular sinners was not based on any foreseen response or obedience on their part, such as faith, repentance, etc. On the contrary, God gives faith and repentance to each individual whom He selected. These acts are the result, not the cause, of God's choice. Election, therefore, was not determined by or conditioned upon any virtuous quality or act foreseen in man. Those whom God sovereignly elected He brings through the power of the Spirit to a willing acceptance of Christ. Thus, God's choice of the sinner, not the sinner's choice of Christ, is the ultimate cause of salvation.
Deuteronomy 7:6-7; Isaiah 55:11; John 6:44, 15:16; Acts 13:48; Romans 8:28; 9:11-13; II Timothy 1:9
LIMITED ATONEMENT
Christ's death was a substitutionary endurance of the penalty of sin in the place of certain specified sinners. Christ's redeeming work was intended to save only the elect (those whom the Father had given him) and actually secured salvation for them. Christ's redemption secured everything necessary for the elect's salvation, including faith which unites them to Him. The elect are the sole object of God's saving grace.
Matthew 1:21, 20:28; John 10:14-18, 17:9; Acts 20:28; Romans 5:8-9; Titus 2:14; Revelation 5:9
IRRESISTIBLE GRACE
In addition to the outward general call to salvation which is made to everyone who hears the gospel, the Holy Spirit extends to the elect a special inward call that inevitably brings them to salvation. The external call (made without distinction) can be and is often rejected; whereas the internal call (made only to the elect) cannot be rejected; it always results in conversion. By means of this special call, the Spirit irresistibly draws sinners to Christ. He is not limited by man's will or dependent upon man's cooperation for success. The Spirit graciously causes the elect sinners to cooperate, to believe, to repent, and to come freely and willingly to Christ. God's grace, therefore, is invincible; it never fails to result in the salvation of those to whom it is extended.
Ezekiel 11:19-20; John 6:37; Romans 8:30; Colossians 2:13; James 1:18; Titus 3:5
PRESERVATION OF THE SAINTS
All who were chosen by God, redeemed by Christ, and given faith by the Spirit are eternally saved. They are kept in faith by the power of Almighty God and, thus, persevere to the end. Therefore, salvation is wholly dependent upon the God who has willed to save those whom He gave to His dear Son. Their salvation can never be lost. The elect are kept by God's power through faith, and nothing can separate them from His love. They have been sealed with the Holy Spirit who has been given as the guarantee of their salvation, and they are thus assured of an eternal inheritance. This doctrine does not maintain that all who profess the Christian faith are certain of heaven. Many who profess belief and then “fall away” do not fall from grace; they were never in grace. True believers fall into various temptations and commit grievous sins, but these sins do not cause them to lose their salvation or separate them from Christ.
Isaiah 43:1-3; Jeremiah 32:40; Romans 8:35-39; Ephesians 1:13-14; I Thessalonians 5:23-24; Jude 24-25
CONCLUSION
Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, and the Holy Spirit makes Christ's death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process of election, redemption, and regeneration is the work of God and is by His grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation
John 1:12-13; John 15:16; Romans 9:14-16; Ephesians 1:2-14

T.U.L.I.P.

The Decision of the Synod of Dort on the Five Main Points of Doctrine in the Netherlands, known more simply as The Canons of Dort, was an official document written by the national synod of the Reformed Churches in the Netherlands. It was written in 1619, and represented the official response to another document, The Remonstrance, written in 1610 by the followers of Jacob Arminius. The writers of The Canons of Dort organized their arguments in five points, each corresponding to the five points set out in The Remonstrance. These five points have come to be known as The Five Points of Calvinism, or by the acronym T.U.L.I.P. These five points are:
I. Total Depravity
II. Unconditional Election
III. Limited Atonement
IV. Irresistible Grace
V. Perseverance of the Saints
In the outline below, both the Arminian and the Reformed positions are briefly stated. The Reformed position is then subdivided as necessary, and supported with scripture.
I. TOTAL DEPRAVITY
A. Arminian Position: Man is spiritually sick. Fallen man was seriously affected by the fall but he still has the ability to choose spiritual good. He determines his eternal destiny by either accepting or rejecting God's mercies.
B. Reformed Position: Man is spiritually dead. Because of the fall, man has become spiritually dead, blind and deaf to the things of God and is therefore unable of himself to choose spiritual good and determine his own destiny.
C. Scriptural Support for the Reformed Position
1. The fall has resulted in spiritual death to all men.
Gen.2:16 - Gen.2:17 (NKJ)
16 And the Lord God commanded the man, saying, "Of every tree of the garden you may freely eat;17 "but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die."
Romans.5:12 - Romans.5:12 (NKJ)
12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned
Eph.2:1 - Eph.2:3 (NKJ)
1 And you He made alive, who were dead in trespasses and sins,2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience,3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.
Col.2:13 - Col.2:13 (NKJ)
13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses,

2. Fallen man is now blind and deaf to spiritual truth.
Gen.6:5 - Gen.6:5 (NKJ)
5 Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.
Gen.8:21 - Gen.8:21 (NKJ)
21 And the Lord smelled a soothing aroma. Then the Lord said in His heart, "I will never again curse the ground for man's sake, although the imagination of man's heart is evil from his youth; nor will I again destroy every living thing as I have done.
Ecc.9:3 - Ecc.9:3 (NKJ)
3 This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead.
Jer.17:9 - Jer.17:9 (NKJ)
9 "The heart is deceitful above all things, And desperately wicked; Who can know it?
Mark.7:21 - Mark.7:23 (NKJ)
21 "For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,22 "thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness.23 "All these evil things come from within and defile a man."

3. Fallen man is now under the control of Satan and in bondage to sin.
John.8:44 - John.8:44 (NKJ)
44 "You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.
Eph.2:1 - Eph.2:2 (NKJ)
1 And you He made alive, who were dead in trespasses and sins,2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience,
2Tim.2:25 - 2Tim.2:26 (NKJ)
25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth,26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.
1John.3:10 - 1John.3:10 (NKJ)
10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.
1John.5:19 - 1John.5:19 (NKJ)
19 We know that we are of God, and the whole world lies under the sway of the wicked one.
Rom.6:20 - Rom.6:20 (NKJ)
20 For when you were slaves of sin, you were free in regard to righteousness.
Titus.3:3 - Titus.3:3 (NKJ)
3 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.
4. Fallen man, left in his dead state, is totally unable to repent, to believe the gospel, or to come to Christ.
John.6:44 - John.6:44 (NKJ)
44 "No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. [Note: The word here translated draws is translated as drags in other passages, such as John 21:11, Acts 21:30, and Acts 16:19.]
John.6:65 - John.6:65 (NKJ)
65 And He said, "Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father."
Rom.3:9 - Rom.3:12 (NKJ)
9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.10 As it is written: "There is none righteous, no, not one;11 There is none who understands; There is none who seeks after God.12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one."
Rom.8:7 - Rom.8:8 (NKJ)
7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.8 So then, those who are in the flesh cannot please God.
1Cor.2:14 - 1Cor.2:14 (NKJ)
14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
D. Key Quotations
1. Westminster Confession of Faith IX,3
Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.




II. UNCONDITIONAL ELECTION
A. Arminian Position: God's election is based on man's foreseen faith. Before the foundation of the world, God chose certain individuals for salvation based on His foreseeing that they would, of their own free will, choose Christ.
B. Reformed Position: God's election is unconditional. God's choice of certain individuals for salvation was not based on any foreseen response of obedience on their part, but was based solely in His good and sovereign will.
C. Scriptural Support for the Reformed Position:
1. God has an elect people whom He has chosen to grant salvation.
Deut.10:14 - Deut.10:15 (NKJ)
14 "Indeed heaven and the highest heavens belong to the Lord your God, also the earth with all that is in it.15 "The Lord delighted only in your fathers, to love them; and He chose their descendants after them, you above all peoples, as it is this day.
Matt.24:22 - Matt.24:24 (NKJ)
22 "And unless those days were shortened, no flesh would be saved; but for the elect's sake those days will be shortened.23 "Then if anyone says to you, 'Look, here is the Christ!' or 'There!' do not believe it.24 "For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.
Matt.24:31 - Matt.24:31 (NKJ)
31 "And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.
John.6:37 - John.6:39 (NKJ)
37 "All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.38 "For I have come down from heaven, not to do My own will, but the will of Him who sent Me.39 "This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.
John.6:65 - John.6:65 (NKJ)65
And He said, "Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father."
John.17:9 - John.17:9 (NKJ)
9"I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours.
Rom.8:28 - Rom.8:33 (NKJ)
28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.29 For whom He foreknew, He also predestined to be conformed to the image of His son, that He might be the firstborn among many brethren.30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.31 What then shall we say to these things? If God is for us, who can be against us?32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?33 Who shall bring a charge against God's elect? It is God who justifies.
Rom.11:5 - Rom.11:5 (NKJ)
5 Even so then, at this present time there is a remnant according to the election of grace.
Eph.1:4 - Eph.1:5 (NKJ)
4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,
Eph.1:11 - Eph.1:11 (NKJ)
11 In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will,
1Thes.1:4 - 1Thes.1:5 (NKJ)
4 knowing, beloved brethren, your election by God.5 For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.
1Thes.5:9 - 1Thes.5:9 (NKJ)
9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,
2Thes.2:13 - 2Thes.2:13 (NKJ)
13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth,
1Pet.1:1 - 1Pet.1:2 (NKJ)
I Peter, an apostle of Jesus Christ, To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,2 elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
1Pet.2:8 - 1Pet.2:9 (NKJ)
8 and "A stone of stumbling And a rock of offense." They stumble, being disobedient to the word, to which they also were appointed.9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;

2. God's choice was not based upon any foreseen faith or good works.
Deut.7:6 - Deut.7:8 (NKJ)
6 "For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth.7 "The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples;8 "but because the Lord loves you, and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.
Rom.9:11 - Rom.9:13 (NKJ)
11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),12 it was said to her, "The older shall serve the younger."13 As it is written, "Jacob I have loved, but Esau I have hated."
Rom.9:16 - Rom.9:16 (NKJ)
16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
1Cor.1:27 - 1Cor.1:29 (NKJ)
27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty;28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are,29 that no flesh should glory in His presence.
2Tim.1:9 - 2Tim.1:9 (NKJ)
9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began,

3. Faith and good works are the result, not the ground of predestination.
Acts.13:48 - Acts.13:48 (NKJ)
48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.
Acts.18:27 - Acts.18:27 (NKJ)
27 And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace;
Eph.1:12 - Eph.1:12 (NKJ)
12 that we who first trusted in Christ should be to the praise of His glory.
Eph.2:10 - Eph.2:10 (NKJ)
10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
Phil.1:29 - Phil.1:29 (NKJ)
29 For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake,
Phil.2:12 - Phil.2:13 (NKJ)
12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;13 for it is God who works in you both to will and to do for His good pleasure.
1Thes.1:4 - 1Thes.1:5 (NKJ)
4 knowing, beloved brethren, your election by God.5 For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.
2Thes.2:13 - 2Thes.2:14 (NKJ)
13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth,14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ.
2Pet.1:5 - 2Pet.1:11 (NKJ)
5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge,6 to knowledge self-control, to self-control perseverance, to perseverance godliness,7 to godliness brotherly kindness, and to brotherly kindness love.8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble;11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.
4. The Biblical term foreknew (Rom. 8:29) means to forelove to set regard upon, to know with a particular interest, delight, affection or action, to foreordain.
Amos 3:2 - Amos 3:2 (NKJ)
2 "You only have I known of all the families of the earth; Therefore I will punish you for all your iniquities."
Jer.1:5 - Jer.1:5 (NKJ)
5 "Before I formed you in the womb I knew you; Before you were born I sanctified you; I ordained you a prophet to the nations."
Mat.7:22 - Mat.7:23 (NKJ)
22 "Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?'23 "And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'
1Cor.8:3 - 1Cor.8:3 (NKJ)
3 But if anyone loves God, this one is known by Him.
2Tim.2:19 - 2Tim.2:19 (NKJ)
19 Nevertheless the solid foundation of God stands, having this seal: "The Lord knows those who are His," and, "Let everyone who names the name of Christ depart from iniquity."
1Pet.1:20 - 1Pet.1:20 (NKJ)
20 He indeed was foreordained before the foundation of the world, but was manifest in these last times for you

D. Key Quotations
1. Westminster Confession of Faith III,5
Those of mankind that are predestined to life, God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel of good pleasure of His will, has chosen, in Christ, to everlasting glory, out of His mere free grace and love, without any foresight of faith, or good works, or Perseverance in either of them, or any other thing in the creature, as conditions, or causes moving Him thereunto; and all to the praise of His glorious grace.





III. LIMITED ATONEMENT
A. Arminian Position: Christ's death was designed to make salvation possible for all people. Christ's death made salvation possible for everyone, but it did not actually secure or guarantee the salvation of anyone. Fallen man determines whether or not Christ's work will be effective by his faith.

B. Reformed Position: Christ's death was designed to actually secure the salvation of all of God's chosen people. Christ's death secured and actually accomplished the salvation of all of God's chosen people. God has determined that all for whom Christ sacrificed Himself will be saved.

C. Scriptural Support for the Reformed Position

1. Christ's death is set forth in scripture as that which ACTUALLY accomplished salvation, not that which merely made salvation possible.
Rom.5:8 - Rom.5:10 (NKJ)
8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him.10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
2Cor.5:18 - 2Cor.5:19 (NKJ)
18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
Eph.2:15 - Eph.2:16 (NKJ)
15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.
Col.1:21 - Col.1:22 (NKJ)
21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight
Gal.3:13 - Gal.3:13 (NKJ)
13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree"),
Titus.2:14 - Titus.2:14 (NKJ)
14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.
Heb.9:12 - Heb.9:12 (NKJ)
12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.
Luke.19:10 - Luke.19:10 (NKJ)
10 "for the Son of Man has come to seek and to save that which was lost."
1Tim.1:15 - 1Tim.1:15 (NKJ)
15 This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

2. Jesus Christ was sent into the world to save the people whom the Father had given Him.
John.6:35 - John.6:40 (NKJ)
35 And Jesus said to them, "I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.36 "But I said to you that you have seen Me and yet do not believe.37 "All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.38 "For I have come down from heaven, not to do My own will, but the will of Him who sent Me.39 "This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.40 "And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day."
John.10:11 - John.10:11 (NKJ)
11 "I am the good shepherd. The good shepherd gives His life for the sheep.
John.10:14 - John.10:18 (NKJ)
14 "I am the good shepherd; and I know My sheep, and am known by My own.15 "As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.16 "And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.17 "Therefore My Father loves Me, because I lay down My life that I may take it again.18 "No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father."
John.10:24 - John.10:29 (NKJ)
24 Then the Jews surrounded Him and said to Him, "How long do You keep us in doubt? If You are the Christ, tell us plainly."25 Jesus answered them, "I told you, and you do not believe. The works that I do in My Father's name, they bear witness of Me.26 "But you do not believe, because you are not of My sheep, as I said to you.27 "My sheep hear My voice, and I know them, and they follow Me.28 "And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.29 "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand.
Eph.1:3 - Eph.1:4 (NKJ)
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,
Eph.1:7 - Eph.1:7 (NKJ)
7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace
Eph.1:13 - Eph.1:13 (NKJ)
13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,

3. Christ's sacrificial and intercessory work as high priest is for those the Father had given Him, not for the world.
John.17:1 - John.17:11 (NKJ)
1 Jesus spoke these words, lifted up His eyes to heaven, and said: "Father, the hour has come. Glorify Your Son, that Your Son also may glorify You,2 "as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.3 "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.4 "I have glorified You on the earth. I have finished the work which You have given Me to do.5 "And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.6 "I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word.7 "Now they have known that all things which You have given Me are from You.8 "For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.9 "I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours.10 "And all Mine are Yours, and Yours are Mine, and I am glorified in them.11 "Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are.
John.17:20 - John.17:20 (NKJ)
20 "I do not pray for these alone, but also for those who will believe in Me through their word;
John.17:24 - John.17:26 (NKJ)
24 "Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.25 "O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me.26 "And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them."
Heb.2:17 - Heb.2:17 (NKJ)
17 Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.
Heb.3:1 - Heb.3:1 (NKJ)
1 Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus,
Heb.9:28 - Heb.9:28 (NKJ)
28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

4. Christ's saving work was intended to save a particular people.
Matt.1:21 - Matt.1:21 (NKJ)
21 "And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins."
John.10:11 - John.10:11 (NKJ)
11 "I am the good shepherd. The good shepherd gives His life for the sheep.
John.10:15 - John.10:15 (NKJ)
15 "As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.
John.10:26 - John.10:26 (NKJ)
26 "But you do not believe, because you are not of My sheep, as I said to you.
Acts.20:28 - Acts.20:28 (NKJ)
28 "Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.
Eph.5:25 - Eph.5:27 (NKJ)
25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her,26 that He might sanctify and cleanse her with the washing of water by the word,27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.
Rom.8:32 - Rom.8:34 (NKJ)
32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?33 Who shall bring a charge against God's elect? It is God who justifies.34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.
John.15:13 - John.15:13 (NKJ)
13 "Greater love has no one than this, than to lay down one's life for his friends.
Matt.20:28 - Matt.20:28 (NKJ)
28 "just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."
Matt.26:28 - Matt.26:28 (NKJ)
28 "For this is My blood of the new covenant, which is shed for many for the remission of sins.
Heb.9:28 - Heb.9:28 (NKJ)
28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

5. Those for whom Christ died are an innumerable host from every tribe, tongue, people and nation in the world.
Rev.5:9 - Rev.5:9 (NKJ)
9 And they sang a new song, saying: "You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation,
John.3:16 - John.3:17 (NKJ)
16 "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.17 "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
John.4:42 - John.4:42 (NKJ)
42 Then they said to the woman, "Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world."
2Cor.5:19 - 2Cor.5:19 (NKJ)
19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
1John.2:1 - 1John.2:2 (NKJ)
1 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
1John.4:14 - 1John.4:14 (NKJ)
14 And we have seen and testify that the Father has sent the Son as Savior of the world.
Rom.5:18 - Rom.5:18 (NKJ)
18 Therefore, as through one man's offense judgment came to all men, resulting in condemnation, even so through one Man's righteous act the free gift came to all men, resulting in justification of life.
2Cor.5:14 - 2Cor.5:15 (NKJ)
14 For the love of Christ compels us, because we judge thus: that if One died for all, then all died;15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
1Tim.2:4 - 1Tim.2:6 (NKJ)
4 who desires all men to be saved and to come to the knowledge of the truth.5 For there is one God and one Mediator between God and men, the Man Christ Jesus,6 who gave Himself a ransom for all, to be testified in due time,
Heb.2:9 - Heb.2:9 (NKJ)
9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.
2Pet.3:9 - 2Pet.3:9 (NKJ)
9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.

Note: The Bible often uses the words all and world in a restricted, limited sense.
Luke.2:1 - Luke.2:2 (NKJ)
1 And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered.2 This census first took place while Quirinius was governing Syria.
1Cor.6:12 - 1Cor.6:12 (NKJ)
12 All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.
1Cor.10:23 - 1Cor.10:23 (NKJ)
23 All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.
John.12:32 - John.12:32 (NKJ)
32 "And I, if I am lifted up from the earth, will draw all peoples to Myself."
1Cor.15:22 - 1Cor.15:22 (NKJ)
22 For as in Adam all die, even so in Christ all shall be made alive.

C. Key Quotations

1. Westminster Confession of Faith III,6 & VIII,5
As God has appointed the elect to glory, so has He, by the eternal and most free purpose of His will, foreordained all the means thereunto. Wherefore, they who are elected, being fallen in Adam, are redeemed by Christ, are effectually called to faith in Christ by His Spirit working in due season, are justified, adopted, sanctified, and kept by His power, through faith, to salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only. The Lord Jesus, by His perfect obedience, and sacrifice of Himself, which He, through the eternal Spirit, once offered up to God, has fully satisfied the justice of His Father; and purchased, not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father has given Him.








2. Dr. John Owen (Vice Chancellor - Oxford)
FOR WHOM DID CHRIST DIE?

The Father imposed His wrath due unto, and the Son underwent punishment for either:
1) All the sins of all men;
2) All the sins of some men; or
3) Some of the sins of all men.
In which case it may be said:
1) If the last be true all men have some sins to answer for, and so none are saved;
2) That if the second be true, then Christ, in their stead suffered for all the sins of the elect in the whole world, and this is the truth;
3) But if the first is the case, why are not all men free from the punishment due unto their sins? You answer, Because of unbelief. I ask, Is this unbelief a sin, or is it not? If it be, then Christ suffered the punishment due unto it, or He did not. If He did, why must that hinder them more than their other sins for which He died? If He did not, He did not die for all their sins!
















3. Charles Haddon Spurgeon
We are often told that we limit the atonement of Christ, because we say that Christ has not made a satisfaction for all men, or that all men would be saved. Now, our reply to this is that, on the other hand, our opponents limit it: we do not. The Arminians say, Christ died for all men. Ask them what they mean by it. Did Christ die so as to secure the salvation of all men? They say, "No, certainly not." We ask them the next question--Did Christ die so as to secure the salvation of any man in particular? They answer, "No." They are obliged to admit this, if they are consistent. They say, "No, Christ has died that any man may be saved if"--and then follow certain conditions of salvation. Now who is it that limits the death of Christ? Why you. You say that Christ did not die so as infallibly to secure the salvation of anybody. We beg your pardon when you say we limit Christ's death; we say, "No my dear sir, it is you that do it." We say Christ so died that he infallibly secured the salvation of a multitude that no man can number, who through Christ's death not only may be saved, but are saved, must be saved and cannot by any possibility run the hazard of being anything but saved.












IV. IRRESISTIBLE GRACE
A. Arminian Position: The Holy Spirit cannot regenerate fallen man until he believes. The Holy Spirit does all He can to bring every fallen man to salvation, but until fallen man responds in faith, of his own free will, the Spirit cannot give life. Faith preceded and makes possible the New Birth. Faith gives Life.
B. Reformed Position: The Holy Spirit regenerates every one of God's chosen people, enabling them to believe. The Holy Spirit graciously regenerates every one of God's chosen people, creating within them a new heart and enabling them to freely and willingly believe in Christ as Savior and Lord. The New Birth precedes and makes possible Saving Faith. Life gives Faith.
C. Scriptural Support for the Reformed Position:
1. Every one whom the Father has chosen and for whom Christ died, will certainly experience the application of that salvation by the Holy Spirit.
John.6:37 - John.6:37 (NKJ)
37 "All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.
John 6:44 - John 6:44 (NKJ)
44 "No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.
John 10:16 - John 10:16 (NKJ)
16 "And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
Rom.8:28 - Rom.8:30 (NKJ)
28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
Rom.8:32 - Rom.8:32 (NKJ)
32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?
1Cor.6:11 - 1Cor.6:11 (NKJ)
11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
1Cor.12:3 - 1Cor.12:3 (NKJ)
3 Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.
2Cor.3:6- 2Cor.3:6 (NKJ)
6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
2Cor.3:17 - 2Cor.3:18 (NKJ)
17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.
Eph.1:3 - Eph.1:4 (NKJ)
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,
Eph.1:7 - Eph.1:7 (NKJ)
7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace
Eph.1:13 - Eph.1:14 (NKJ)
13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.
1Pet.1:2 - 1Pet.1:2 (NKJ)
2 elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
2. Spiritual Regeneration is an inward change in man performed solely by the Holy Spirit and is not dependent upon man's help or cooperation.
A New Birth
John 1:12 - John 1:13 (NKJ)
12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Rom.9:16 - Rom.9:16 (NKJ)
16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
John 3:3 - John 3:8 (NKJ)
3 Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God."4 Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"5 Jesus answered, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.6 "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.7 "Do not marvel that I said to you, 'You must be born again.'8 "The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit."
1Pet.1:3 - 1Pet.1:3 (NKJ)
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead,
1Pet.1:23 - 1Pet.1:23 (NKJ)
23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever,
1John 5:4 - 1John 5:4 (NKJ)
4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world our faith.
Titus 3:5 - Titus 3:5 (NKJ)
5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,

A New Heart
Deut.30:6 - Deut.30:6 (NKJ)
6 "And the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, that you may live.
Ezek.36:26 - Ezek.36:27 (NKJ)
26 "I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.27 "I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.

A New Creation
2Cor.5:17 - 2Cor.5:18 (NKJ)
17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,
Gal.6:15 - Gal.6:15 (NKJ)
15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.
Eph.2:10 - Eph.2:10 (NKJ)
10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

A Resurrection
Jn.5:21 - Jn.5:21 (NKJ)
21 "For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will.
Jn.11:14, 15, 25, 38-44 (NKJ)
14 Then Jesus said to them plainly, "Lazarus is dead.15 "And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him." 25 Jesus said to her, "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 38 Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it.39 Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to Him, "Lord, by this time there is a stench, for he has been dead four days."40 Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?"41 Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, "Father, I thank You that You have heard Me.42 "And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me."43 Now when He had said these things, He cried with a loud voice, "Lazarus, come forth!"44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, "Loose him, and let him go."
Eph.2:1 - Eph.2:1 (NKJ)
1 And you He made alive, who were dead in trespasses and sins,
Eph.2:5 - Eph.2:5 (NKJ)
5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved),
Col.2:13 - Col.2:13 (NKJ)
13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses,

A Gift
Jn.17:2 - Jn.17:2 (NKJ)
2 "as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.
1Cor.4:7 - 1Cor.4:7 (NKJ)
7 For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?
Eph.2:8 - Eph.2:9 (NKJ)
8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,9 not of works, lest anyone should boast.

3. Repentance and Faith are divine gifts which are the result, not the cause, of the regenerating work of the Holy Spirit.
Acts.5:31 - Acts.5:31 (NKJ)
31 "Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins.
Acts.11:18 - Acts.11:18 (NKJ)
18 When they heard these things they became silent; and they glorified God, saying, "Then God has also granted to the Gentiles repentance to life."
Acts.13:48 - Acts.13:48 (NKJ)
48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.
Acts.16:14 - Acts.16:14 (NKJ)
14 Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul.
Acts.18:27 - Acts.18:27 (NKJ)
27 And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace;
Eph.2:8 - Eph.2:9 (NKJ)
8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,9 not of works, lest anyone should boast.
Phil.1:29 - Phil.1:29 (NKJ)
29 For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake,
2Tim.2:25 - 2Tim.2:26 (NKJ)
25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth,26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.

D. Key Quotations

1. Westminster Confession of Faith X, 1,2
All those whom God has predestined to life, and those only, He is pleased, in His appointed and accepted time, effectually to call, by His Word and Spirit, out of that state of sin and death, in which they are by nature, to grace and salvation, by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God, taking away their heart of stone, and giving to them a heart of flesh; renewing their wills, and by His almighty power determining them to that which is good, and effectually drawing them to Jesus Christ; yet so, as they come most freely, being made willing by His grace. This effectual call is of God's free and special grace alone, not from anything at all foreseen in man, who is altogether passive therein, until, being made alive and renewed by the Holy Spirit, he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it.








2. Westminster Shorter Catechism Question 31
What is effectual calling? Effectual calling is the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.




V. PERSEVERANCE OF THE SAINTS
A. Arminian Position: All who believe and are truly saved can lose their salvation. Sinners can lose their salvation by failing to keep up their faith, by falling into a state of serious sin, etc.
B. Antinomian Position: (Also known as "Easy Believism") All who make a profession of faith are eternally secure, whether or not they keep up their faith.
C. Reformed Position: All who are chosen by God, redeemed by Christ, and regenerated by the Holy Spirit are eternally saved. They are kept in Faith by the Power of Almighty God and therefore continue to persevere in faith.
D. Scriptural Support for the Reformed Position:
1. The person who truly believes in Jesus Christ HAS new Life that is ETERNAL.
Jn.3:16 - Jn.3:16 (NKJ)
16 "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
Jn.3:36 - Jn.3:36 (NKJ)
36 "He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him."
Jn.5:24 - Jn.5:24 (NKJ)
24 " Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.
Jn.6:47 - Jn.6:47 (NKJ)
47 "Most assuredly, I say to you, he who believes in Me has everlasting life.
Jn.6:51 - Jn.6:51 (NKJ)
51 "I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world."
Jn.11.25 - Jn.11.25 (NKJ)
25 Jesus said to her, "I am the resurrection and the life. He who believes in Me, though he may die, he shall live.
1Jn.5:13 - 1Jn.5:13 (NKJ)
13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
1Peter.1:23 - 1Peter.1:23 (NKJ)
23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever,

2. All those who come to genuine saving faith in Christ are kept secure in him for eternity by the Power of God.
John.6:35 - John.6:40 (NKJ)
35 And Jesus said to them, "I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.36 "But I said to you that you have seen Me and yet do not believe.37 "All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.38 "For I have come down from heaven, not to do My own will, but the will of Him who sent Me.39 "This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.40 "And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day."
Jn.10:27 - Jn.10:30 (NKJ)
27 "My sheep hear My voice, and I know them, and they follow Me.28 "And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.29 "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand.30 "I and My Father are one."
Jn.17:11 - Jn.17:12 (NKJ)
11 "Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are.12 "While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.
Jn.17:15 - Jn.17:15 (NKJ)
15 "I do not pray that You should take them out of the world, but that You should keep them from the evil one.
Rom.8:29 - Rom.8:30 (NKJ)
29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
Rom.8:35 - Rom.8:39 (NKJ)
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?36 As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter."37 Yet in all these things we are more than conquerors through Him who loved us.38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come,39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
1Cor.1:8 - 1Cor.1:8 (NKJ)
8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ.
Eph.1:5 - Eph.1:5 (NKJ)
5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,
Eph.1:13 - Eph.1:14 (NKJ)
13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.
Eph.4:30 - Eph.4:30 (NKJ)
30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
Phil.1:6 - Phil.1:6 (NKJ)
6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;
1Peter.1:3 - 1Peter.1:5 (NKJ)
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead,4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you,5 who are kept by the power of God through faith for salvation ready to be revealed in the last time.

3. True believers WILL persevere to the end in faith and obedience by the Power of the Holy Spirit.
Jn.14:21 - Jn.14:21 (NKJ)
21 "He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him."
Jn.15:1 - Jn.15:11 (NKJ)
1 "I am the true vine, and My Father is the vinedresser.2 "Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.3 "You are already clean because of the word which I have spoken to you.4 "Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.5 "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.6 "If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.7 "If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.8 "By this My Father is glorified, that you bear much fruit; so you will be My disciples.9 "As the Father loved Me, I also have loved you; abide in My love.10 "If you keep My commandments, you will abide in My love, just as I have kept My Father's commandments and abide in His love.11 "These things I have spoken to you, that My joy may remain in you, and that your joy may be full.
Eph.2:10 - Eph.2:10 (NKJ)
10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
1Peter.5:10 - 1Peter.5:10 (NKJ)
10 But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.
2Peter.1:10 - 2Peter.1:10 (NKJ)
10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble;
Phil.2:12 - Phil.2:13 (NKJ)
12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;13 for it is God who works in you both to will and to do for His good pleasure.
Phil.3:12 - Phil.3:15 (NKJ)
12 Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead,14 I press toward the goal for the prize of the upward call of God in Christ Jesus.15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you.
1Jn.3:9 - 1Jn.3:9 (NKJ)
9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
1Jn.5:18 - 1Jn.5:18 (NKJ)
18 We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.
Heb.5:11 - Heb.6:12 (NKJ)
11 of whom we have much to say, and hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food.13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.1 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God,2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.3 And this we will do if God permits.4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,5 and have tasted the good word of God and the powers of the age to come,6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.7 For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God;8 but if it bears thorns and briars, it is rejected and near to being cursed, whose end is to be burned.
9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner.10 For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.11 And we desire that each one of you show the same diligence to the full assurance of hope until the end,12 that you do not become sluggish, but imitate those who through faith and patience inherit the promises.
1Jn.2:19 - 1Jn.2:19 (NKJ)
19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.
1Jn.2:25 - 1Jn.2:25 (NKJ)
25 And this is the promise that He has promised us: eternal life.

E. Key Quotations

1. Westminster Confession of Faith XVII, 1
They whom God has accepted in His Beloved, effectually called, and sanctified by His Spirit, can neither totally nor finally fall away from the state of grace, but shall certainly persevere therein to the end, and be eternally saved.

The Five Points of Calvinism

There is scarcely another word that arouses such suspicion, mistrust, and even animosity among professing Christians as the word Calvinism. And yet much of the zeal that is levelled against this system and those who hold and preach it is most certainly a zeal which is not according to knowledge. The following articles are written in the hope that much of the abuse that is hurled at the Calvinistic system of theology will be withdrawn, and that the truth of that great teaching, which was the backbone of our fathers in the faith, and the strength of the church in a far more glorious era than our own, will be clearly seen.
Introduction
We must take our starting point in Holland in the year 1610. James Arminius, a Dutch professor) had just died and his teaching had been formulated into five main points of doctrine by his followers — known as Arminians. Up to this point, the churches of Holland, in common with the other major Protestant churches of Europe, had subscribed to the Belgic and Heidelberg Confessions of Faith, which were both set squarely on Reformation teachings. The Arminians wanted to change this position, however, and they presented their five points in the form of a Remonstrance — or protest — to the Dutch Parliament. The Five Points of Arminianism were, broadly speaking, as follows:
1. Free will, or human ability. This taught that man, although affected by the Fall, was not totally incapable of choosing spiritual good, and was able to exercise faith in God in order to receive the gospel and thus bring himself into possession of salvation.
2. Conditional election. This taught that God laid His hands upon those individuals who, He knew - or foresaw - would respond to the gospel. God elected those that He saw would want to be saved of their own free will and in their natural fallen state — which was, of course, according to the first point of Arminianism, not completely fallen anyway.
3. Universal redemption, or general atonement. This taught that Christ died to save all men; but only in a potential fashion. Christ's death enabled God to pardon sinners, but only on condition that they believed.
4. The work of the Holy Spirit in regeneration limited by the human will. This taught that the Holy Spirit, as He began to work to bring a person to Christ, could be effectually resisted and His purposes frustrated. He could not impart life unless the sinner was willing to have this life imparted.
5. Falling from grace. This taught that a saved man could fall finally from salvation. It is, of course, the logical and natural outcome of the system. If man must take the initiative in his salvation, he must retain responsibility for the final outcome.
The Five Points of Arminianism were presented to the State and a National Synod of the church was called to meet in Dort in 1618 to examine the teaching of Arminius in the light of the Scriptures. The Synod of Dort sat for 154 sessions over a period of seven months, but at the end could find no ground on which to reconcile the Arminian viewpoint with that expounded in the Word of God. Reaffirming the position so unmistakably put forth at the Reformation, and formulated by the French theologian John Calvin, the Synod of Dort formulated its Five Points of Calvinism to counter the Arminian system. These are sometimes set forth in the form of an acrostic on the word "TULIP", as follows:
T Total Depravity (i.e. Total Inability)
U Unconditional Election
L Limited Atonement (i.e. Particular Redemption)
I Irresistible Calling
P Perseverance of the Saints
As can be readily seen, these set themselves in complete opposition to the Five Points of Arminianism. Man is totally unable to save himself on account of the Fall in the Garden of Eden being a total fall. If unable to save himself, then God must save. If God must save, then God must be free to save whom He will. if God has decreed to save whom He will, then it is for those that Christ made atonement on the Cross. If Christ died for them, then the Holy Spirit will effectually call them into that salvation. If salvation then from the beginning has been of God, the end will also be of God and the saints will persevere to eternal joy.
These are the so-called Five Points of Calvinism. We shall now proceed to examine them in more detail, firmly based as they are upon the Word of God, and held tenaciously by our forbears in "the faith once delivered to the saints". For that faith we are to contend earnestly. We shall see the truth of what Charles Haddon Spurgeon meant when he declared, "It is no novelty, then, that I am preaching; no new doctrine. I love to proclaim those strong old doctrines that are nicknamed Calvinism, but which are surely and verily the revealed truth of God as it is in Christ Jesus."
1. TOTAL DEPRAVITY
As we come to consider the first of the five main points of Calvinism, surely the thing that should impress us is the fact that this system begins with something that must be fundamental in the matter of salvation, and that is, a correct assessment of the condition of the one who is to be saved. If we have deficient and light views about sin, then we are liable to have defective views regarding the means necessary for the salvation of the sinner. If we believe that the fall of man in the Garden of Eden was merely partial, then we shall most likely be satisfied with a salvation that is attributable, partly to man, and partly to God. How full of common sense are the words of J. C. Ryle on this subject! "There are very few errors and false doctrines," he says, "of which the beginning may not be traced up to unsound views about the corruption of human nature. Wrong views of a disease will always bring with them wrong views of a remedy. Wrong views of the corruption of human nature will always carry with them wrong views of the grand antidote and cure of that corruption."
Fully aware that this was the case, the theologians of the Reformation and those who formulated the Reformed teaching into these Five Points at the Synod of Dort, basing their findings firmly on the Scriptures, pronounced that man's natural state is a state of total depravity and therefore, there was a total inability on the part of man to gain, or contribute to, his own salvation.
When Calvinists speak of total depravity, however, they do not mean that every man is as evil as he could possibly be, nor that man is unable to recognise the will of God; nor yet, that he is unable to do any good towards his fellow man) or even give outward allegiance to the worship of God. What they do mean is that when man fell in the Garden of Eden he fell in his "totality". The whole personality of man has been affected by the Fall, and sin extends to the whole of the faculties — the will, the understanding, the affections and all else. We believe this to be irrefutably taught by the Word of God to which we now refer. The following are merely a selection of the Scriptures that confirm the Calvinistic teaching of total depravity.
The Bible teaches with absolute clarity that man, by nature, is DEAD: "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." [Rom 5.12]. It tells us that men are BOUND: "In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will." [2 Tim 2.25 f]. It shows us that men are BLIND AND DEAF:". . . but unto them that are without, all these things are done in parables; that seeing they may see and not perceive, and hearing they may hear and not understand." [Mark 4.1 if]. It shows us that we are UNINSTRUCTABLE: "But the natural man receiveth not the things of the Spirit of God; for they are foolishness unto him; neither can he know then", because they are spiritually discerned." [1 Cor 2.14]. The Bible speaks of us as being NATURALLY SINFUL: [i] By Birth: "Behold, I was shapen in iniquity, and in sin did my mother conceive me." [Ps 51.5]. [ii] By Practice:
"And God saw that the wickedness of man was great upon the earth, and that every imagination of the thoughts of his heart was only evil continually." [Gen 6.5].
This then, is man's natural state. We must ask, then: Can the DEAD raise themselves? Can the BOUND free themselves? Can the BLIND give themselves sight, or the DEAF hearing? Can the SLAVES redeem themselves? Can the UNINSTRUCTABLE teach themselves? Can the NATURALLY SINFUL change themselves? Surely not I "Who can bring a clean thing out of an unclean?" asks Job; and he answers, "Not one!" [Job 14.4]. "Can the Ethiopian change his skin, or the leopard his spots?" asks Jeremiah; "If they can," he concludes, "then may ye also do good, that are accustomed to do evil." [Jer 13.23].
Could the Word of God show more plainly than it does that the depravity is total? and that our inability to desire or procure salvation is also total? The picture is one of death — spiritual death. We are like Lazarus in his tomb; we are bound hand and foot; corruption has taken hold upon us. Just as there was no glimmer of life in the dead body of Lazarus, so there is no "inner receptive spark" in our hearts. But the Lord performs the miracle — both with the physically dead, and the spiritually dead; for "you hath he quickened — made alive — who were dead in trespasses and sins." [Eph 2.1]. Salvation, by its very nature, must be "of the Lord."
2. UNCONDITIONAL ELECTION
Our acceptance or rejection of total depravity as a true Biblical statement of man's condition by nature will largely determine our attitude towards the next point that came under review at the Synod of Dort. Unconditional election is well set forth in the Baptist Confession of Faith of 1689, which we here quote as a convenient summary. It is also stated in almost identical terms in the Westminster Confession and the Thirty-Nine Articles of the Church of England and all the major confessions.
"Those of mankind who are predestinated unto life," says the Baptist Confession, "God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, hath chosen in Christ unto everlasting glory, out of His mere free grace and love, without any other thing in the creature as a condition or cause moving Him thereunto." [Chapter 3, Article 5].
The doctrine of unconditional election follows naturally from the doctrine of total depravity. If man is, indeed, dead and held captive, and blind etc., then the remedy for all these conditions must lie outside man himself [that is, with God]. We asked in the last chapter: "Can the dead raise themselves?" and the answer must inevitably be: "of course not." If, however, some men and women are raised out of their spiritual death — "born again" as John's Gospel puts it — and since they are unable to perform this work for themselves, then we must conclude that it was God who raised them. On the other hand, as many men and women are not "made alive", we must likewise conclude that that is because God has not raised them. If man is unable to save himself on account of the Fall in Adam being a total fall, and if God alone can save, and if all are not saved, then the conclusion must be that God has not chosen to save all.
This is no blind philosophy, but is drawn from, built upon, supported by, and revealed in the Scriptures of God. The subject is one that is as vast as the ocean itself; but we can do no more than quote just a few key verses and scriptures that act as chart and compass across these mighty seas.
The story of the Bible is the story of unconditional election. It is strange that those who oppose themselves to this doctrine fail to recognise this. Some believers have difficulty in believing that God could pass by some and choose others, and yet they have no apparent difficulty in believing that God called Abraham out of heathen Ur of the Chaldees and left the others to their heathenism. Why should God choose the nation of Israel as His "peculiar people"? There is no need to speculate, for Deuteronomy 7.7 gives us the answer: "The Lord did not set his love upon you, nor choose you, because you were more in number than any people; for ye were the fewest of all people; but because the Lord loved you . . ." Why should God, completely disregarding the family laws of Israel, choose the younger son Jacob, in place of the elder Esau? Again, "to the law and to the testimony". Romans 9.11-13: ". . . that the purpose of God according to election might stand . . . Jacob have I loved but Esau have I hated."
What was the doctrine that Jesus preached in the synagogue at Nazareth but the doctrine of unconditional election? "And I tell you, many widows were in Israel in the days of Elias . . . but unto none of them was Elias sent save unto a woman of Sarepta. . . and many lepers were in Israel in the days of Eliseus . . . and none of them was cleansed saving Naaman the Syrian." [Luke 4.25-27]. We know the outcome of our Lord's preaching of that message: "They led him to the brow of the hill that they might cast him down headlong."
Lack of space forbids a full account of God's sovereign choice of His people; but the truth is clear: "Ye have not chosen me, but I have chosen you" [John l5.6]; "Has not the potter power over the clay, to make one lump unto honour and another to dishonour"? [Rom 9.21]. "I will have mercy on whom I will have mercy." [Rom 9.15]; "Chosen in Christ from the foundation of the world," "predestinated unto the adoption of children" [Eph 1.45]; and so on.
We grant that there is a "kind of election" that is held by many believers today. Broadly speaking this is based on Romans 8.29: "For whom he did foreknow, he also did predestinate, etc." The case runs something like this: God foresaw those who were going to accept Christ, and therefore He "elected" them to eternal life. Against this view we point out that:
1. God's foreknowledge is spoken of in connection with a people and not in connection with any action which people performed. The Scripture reads: "Whom he did foreknow" etc. Again God speaks thus through Amos: "You only have I known of all nations of the earth." That is to say, irrespective of any action, good or had, performed by them, God "knew" them in the sense that He loved and chose them to be His own. It is thus that He foreknew His elect.
2. It will not do to say that God elected us because He saw something that we would do — that is, accept His Son. We are not chosen because we perform such a holy work as "accepting" Christ, but we are chosen so that we might be able to "accept" Him. "For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." [Eph 2.10].
3. Neither will it do to say that God foresaw those who would believe. Acts 13.48 makes this abundantly clear: "And as many as were ordained to eternal life believed." Election is not on account of our believing, but our believing is on account of our being elected — "ordained to eternal life."
4. Again, to say that we exercised faith in accepting Christ, and that God foresaw this faith, and, therefore, elected us, only drives us a step further back; for, where did we get the faith to exercise? The Scriptures provide the answer: "It is the gift of God, not of ourselves."
Surely, instead of arguing against these things, we should be doing what the Holy Spirit through the apostle Peter commands us to do: "Give diligence to make your calling and election sure."
3. LIMITED ATONEMENT
This third point not only brings us to the central point of the five, but also to the central fact of the gospel, that is, the purpose of Christ's death on the Cross. This is not accidental. The theologians who had set themselves the task of defending the truths of the Protestant Reformation against the attacks of the Arminian party were following a Biblical and logical line in their formulations and had now arrived at the very pivot of salvation. First of all, they had asked, "Who is to be saved?" The answer was "Man". But the Bible's teaching with regard to man showed that man, in his natural state, is totally unable to save himself. Thus, we have the teaching of the Bible on man set under the general heading of total depravity, or total inability. Secondly, as some men and women are undoubtedly saved, then it must have been God Himself who had saved them in contra-distinction to the rest of mankind. This is election: "That the purpose of God according to election might stand . . ." [Rom 9.11]. However, this election only "marked the house to which salvation should travel," as Spurgeon puts it, and a full and perfect and satisfactory atonement was still required for the sins of the elect, so that God might be, not only a Saviour, but "a just God, and a Saviour." This atonement, as we all acknowledge, was accomplished through Christ's voluntary submission to the death on the Cross where He suffered under the justice of this just God, and procured the salvation that he as Saviour had ordained. On the Cross, then — and, no doubt, we all accept this — Christ bore punishment, and procured salvation.
The question now arises: whose punishment did He bear, and whose salvation did He procure? There are three avenues along which we can travel with regard to this:
1. Christ died to save all men without distinction.
2. Christ died to save no one in particular.
3. Christ died to save a certain number.
The first view is that held by "Universalists," namely, Christ died to save all men, and so, they very logically assume, all men will be saved. If Christ has paid the debt of sin, has saved, ransomed, given His life for all men, then all men will be saved. The second view is the "Arminian" one, that Christ procured a potential salvation for all men. Christ died on the Cross, this view says, but although he paid the debt of our sin, his work on the Cross does not become effectual until man "decides for" Christ and is thereby saved. The third view of the Atonement is the "Calvinistic" one, and it says that Christ died positively and effectually to save a certain number of hell-deserving sinners on whom the Father had already set His free electing love. The Son pays the debt for these elect ones, makes satisfaction for them to the Father's justice, and imputes His own righteousness to them so that they are complete in Him.
Christ's death, then, could only have been for one of these three reasons: to save all; to save no one in particular; to save a particular number. The third view is that which is held by the Calvinist and is generally called limited atonement, or particular redemption. Christ died to save a particular number of sinners; that is, those "chosen in him before the foundation of the world" [Eph 1.4]; those whom the Father had "given him out of the world" [John 17.9]; those for whom He Himself said He shed His blood: "This is my blood of the new covenant, which is shed for many, for the remission of sins" [Matt 26.28].
This last view, we claim, does justice to the purpose of Christ's coming to this earth to die on the Cross. "Thou shalt call his name Jesus, for he shall save his people from their sins." Not the Jews, surely, for the Jews are not saved as a people. Jesus "loved the church, and gave himself for it" [Eph 5.25]. "He was delivered for our offences, and raised again for our justification" [Rom. 4.25]. Whom does the Holy Spirit mean when He says, "Our"? The world? If so, then the Universalist is right, for Christ was, then, "delivered for [the world's] offences and raised again for [the world's] justification", so the world is justified before God. "As in Adam all die, so in Christ shall all be made alive" [1 Cor 15.22]. This again can only mean that all of Adam's posterity die in Adam, as indeed they do, for "death has passed upon all men"; but all of Christ's posterity — the Church that He gave Himself for — are made alive in Him. Why is this? Surely, it is because He gave Himself for them! "By his knowledge shall my righteous servant justify many, for he shall bear their iniquities" [Is 53.11]. And when He accomplishes this as He hangs upon the Cross, says the prophet Isaiah in that great chapter 53 of his prophecy, He sees "of the travail of his soul and shall be satisfied." The travail of His soul as He pours out His soul an offering for our sin shall bear spiritual children to the praise of His name, and He shall be satisfied when He sees this work accomplished.
We do not overlook the fact that there are some Scriptures which refer to the "world", and many have taken these as their starting point in the question of Redemption. However, when we compare scripture with scripture, we see that the use of the word "world" need not imply "every man and woman in the world." "Behold, the world has gone alter him," they said of Jesus; every person, however, had not "gone after" Christ. The expression means "every kind of person" — and normally Gentile as well as Jew. The over-riding question must always be the Divine intention; did God intend to save all men, or did He not? If He did not intend to save all men without exception but only the elect, then, the work of Christ on the Cross is a glorious success, and we right well believe: "All that the Father giveth me shall come to me . . ." [John 6.37]. If, on the other hand, it was God's intention to save the entire world, then the atonement of Christ has been a great failure, for vast numbers of mankind have not been saved. Christ paid our debt! Whose debt? The world's, or the elect's? Surely, if a man has been redeemed by a redeemer, then the law which he has broken must be satisfied by reason of the work of the Surety on his behalf.
If Thou hast my discharge procured,And freely in my place enduredThe whole of wrath Divine;Payment God will not twice demand,First at my bleeding Surety's hand,And then again at mine.
4. IRRESISTIBLE GRACE
This fourth point of the Calvinistic system of belief is, once again, the logical outcome of all that has gone before it. If men are unable to save themselves on account of their fallen nature, and if God has purposed to save them, and Christ has accomplished their salvation, then it logically follows that God must also provide the means for calling them into the benefits of that salvation which He has procured for them. The Calvinistic system of theology, however, although soundly logical, is more than a system of mere logic. It is a system of pure Biblical belief which stands firmly on the Word of God. Its doctrine of irresistible grace, then, is not devised by the men who drew up the Five Points of Calvinism at the Synod of Dort, but is the revelation unfolded in God's Holy Word. For example, Romans 8.20: "Moreover, whom he did predestinate, them he also called." God not only elected men and women to salvation; He also called those whom it pleased Him to elect.
What is meant by irresistible grace? We know that when the gospel call goes out in a church, or in the open air, or through reading God's Word, not everyone heeds that call. Not everyone becomes convinced of sin and his need of Christ. This explains the fact that there are two calls. There is not only an outward call; there is also an inward call. The outward call may be described as "words of the preacher", and this call, when it goes forth, may work a score of different ways in a score of different hearts producing a score of different results. One thing it will not do, however; it will not work a work of salvation in a sinner's soul. For a work of salvation to be wrought the outward call must be accompanied by the inward call of God's Holy Spirit, for He it is who "convinces of sin, and righteousness, and judgment." And when the Holy Spirit calls a man, or a woman, or a young person by His grace, that call is irresistible: it cannot be frustrated; it is the manifestation of God's irresistible grace.
This is substantiated again and again in God's Word of Life, as for example in the following verses and portions.
1. "All that the Father giveth me shall come to me, and him that cometh to me I will in no wise cast out" [John 6.37]. Note that it is those whom the Father has "given to Christ" — the elect — that "shall come" to Him; and when they come to Him they will not be "cast out".
2. "No man can come to me except the Father which hath sent me draw him" [John 6.44]. Here our Lord is simply saying that it is impossible for men to come to Him of themselves; the Father must "draw" them.
3. "Every man, therefore, that hath heard, and hath learned of the Father, cometh unto me" [John 6.45]. Men may hear the outward call; but it is those who have "learned of the Father" who will respond and come to Christ. So, with Simon Peter: "Blessed art thou Simon Bar-Jona, for flesh and blood hath not revealed it unto thee, but thy Father, which is in heaven."
4. "For as many as are led by the Spirit of God, they are the sons of God" [Rom 8.14].
5. "But when it pleased God, who separated me from my mother's womb, and called me by His grace . . ." [Gal 1.15].
6. "But ye are a chosen generation . . . that ye should show forth the praises of him who hath called you out of darkness into his marvellous light" [1 Pet 2.9].
7. "But the God of all grace, who hath called us unto his eternal glory by Christ Jesus . . ." [1 Pet 5.10].
One outstanding illustration of this teaching of irresistible grace, or effectual calling, is certainly the incident that we read in Acts 16. The apostle Paul preaches the gospel to a group of women by the riverside at Philippi; and as he does so, "a certain woman named Lydia heard us: whose heart the Lord opened, that she attended unto the things that were spoken of Paul." Paul, the preacher, spoke to Lydia's ear — the outward call; but the Lord spoke to Lydia's heart — the inward call of irresistible grace.
Arminians believe that men and women can and do resist the call of God's gospel, and, therefore, they contend, there can be no such doctrine as that of irresistible grace. We believe that not only can men and women resist God's gospel, but that they do, and must by their very natures, resist it. Therefore there must be such a doctrine as the doctrine of irresistible grace. In other words, some influence greater than our natures — greater than our resistance — must be brought to bear upon our souls, or else we are for ever doomed, for "the natural man receiveth not the things of the Spirit of God." There are three great forces at work in the matter of a man's salvation:
1. Man's will.2. The Devil's will.3. God's will.
Which will be the victor? If God's will is not victorious in the matter of our salvation, then, the Devil's will must be, for the devil is stronger than we are. Thomas Watson, an old Puritan of the 17th century, puts the matter vividly in these words: "God rides forth conquering in the chariot of His Gospel. . . He conquers the pride of the heart, and makes the will which stood out as a Fort Royal against Him, to yield and stoop to His grace; He makes the stony heart bleed. Oh! it is a mighty call! Why then do some men seem to speak of a moral persuasion? That God in the conversion of a sinner only morally persuades and no more? If God in conversion should only morally persuade and no more, then He does not put forth so much power in saving men as the Devil does in destroying them." Whose will shall be the victor? Our will? But does it not stand out, indeed, as "a fort royal" against the Lord; "Ye will not come unto me that ye might have life." The Devil's will? Then who will ever be saved, for his will must always be stronger than ours. But surely this is the gospel, that "a stronger than the strong" appears, conquering and to conquer in the chariot of His gospel; and He does conquer! He conquers Satan, and He conquers puny man as well, to the praise of His irresistible grace.
5. PERSEVERANCE OF THE SAINTS
And now, to the final point — the perseverance of the saints. Again, for the sake of summary, let us refer to the Baptist Confession, which agrees on this point with the other historic confessions of faith. "Those whom God hath accepted in the Beloved," it says, "effectually called and sanctified by His Spirit, and given the precious faith of His elect unto, can neither totally nor finally fall from the state of grace, but shall certainly persevere therein to the end, and be eternally saved, seeing the gifts and callings of God are without repentance. . . "
Again let us show that this is exactly what the Scriptures teach us. "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? . . . for I am persuaded that neither death, nor life . . . nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord." [Rom 8.27 ff].
And again, let us recognise the fact that all that the men at the Synod of Dort [and those who teach likewise] were doing, was putting into small compass in a systematic form, the teaching of God's gospel of free and sovereign grace. If man cannot save himself, then God must save him. If all are not saved, then God has not saved all. If Christ has made satisfaction for sins, then, it is for the sins of those who are saved. If God intends to reveal this salvation in Christ to the hearts of those whom He chooses to save, then, God will provide the means of effectually doing so. If, therefore, having ordained to save, died to save, and called to salvation those who could never save themselves, He will also preserve those saved ones unto eternal life to the glory of His Name.
Thus following total depravity, and unconditional election, and limited atonement, and effectual calling, we have — the perseverance of the saints. "He that hath begun a good work in you will perform it until the day of Jesus Christ" [Phil 1.6]. The Word of God is replete with references to this blessed truth. "And this is the Father's will, that of all He hath given me I should lose nothing, but should raise it up again at the last day" [John 6.39]. "I give unto my sheep eternal life, and they shall never perish, neither shall any man pluck them out of my hand" [John 10.28). "For if; when we were enemies, we were reconciled to God by the death of his son, much more, being reconciled, we shall be saved by his life" [Rom 5.10]. "There is therefore now no condemnation to them that are in Christ Jesus" [Rom 8.1].
This is the believer's hallmark, that he belongs to Christ; that he is persevering in the things of Christ; that he is "giving all diligence to make his calling and election sure." The believer in Christ may fall into temptation, but the Lord will "not suffer him to be tempted above that which he is able, but will with the temptation also make a way to escape," so that the believer comes forth, and goes forth again in the things pertaining to his salvation to the glory of Christ. Those matchless verses of Romans 8.28-39 show the Divine logic in God's eternal salvation; the logic that Calvinism simply states. The salvation that begins in the mind and purpose of God must end in the fulfillment of His unthwartable purpose that those "whom he did foreknow" are eternally united with their Saviour.
CONCLUSION
This, then, in very broad outline, is the teaching that is sometimes called Calvinism. Far from being an innovation of man, it is the doctrine of the Word of God clearly formulated and set forth.
The perennial question, however, is sure to be raised: "But does not this Calvinism hinder the work of the gospel?" The most casual glance at the history of the church of Christ in this world is sufficient to invalidate such an opinion. The gospel of Christ has flourished most where and when the Lord's people have held these doctrines of grace close to their hearts. We think of the zeal of William Carey that drove him from his shoe-maker's shop to evangelize for Christ in India. Carey was a solid Calvinist, as also was Andrew Fuller, another great Baptist who helped form the Baptist Missionary Society. Consider these words of the godly David Brainerd, the man who believed that the Red Indians of America as well as the white men had souls; "I then had two desires", he writes in his journal, "mine own sanctification, and the ingathering of God's elect." One of the greatest evangelists of modern times was the Calvinistic George Whitefield, yet his Calvinism never hindered his preaching the gospel of Christ: "With what divine pathos", it was said of him, "did he exhort the sinner to turn to Christ."
Calvinism, if we can use that word and not be misunderstood, was the gospel of Robert Murray M'Cheyne, as it was of Andrew Bonar, and William Burns, that great leader of revival and missionary to China. Martyrs, Reformers, leaders of Christ's church on earth, when they tell of the gospel that they preached and died for, tell out the gospel of God's saving grace to His own elect flock. How could one begin to list them? Luther, Calvin, Tyndale, Latimer, Knox, Wishart, Perkins, Rutherford, Bunyan, Owen, Charnock, Goodwin, Flavel, Watson, Henry, Watts, Edwards, Whitefield, Newton, Spurgeon, are but a few of God's noble army of witnesses to the truth of sovereign grace. Was any of their work for the Lord hindered by what they believed? And what did they believe? They believed that God was sovereign Lord. They dared to believe that they worshipped and served a King who "worketh all things after the counsel of his own will." Well did that prince of preachers, Charles Haddon Spurgeon, put it when he said, "I have known men bite their lip and grind their teeth in rage when I have been preaching the sovereignty of God . . . the doctrinaires of today will allow a God, but He must not be a King." Did Spurgeon hinder the gospel? And yet, how many rose up in strife against him on account of his doctrine! "We are cried down as hypers," he could say, "scarcely a minister looks on us or speaks favourably of us; because we hold strong views upon the divine sovereignty of God, and His divine electings and special love towards His people."
Perhaps a word from that same giant of the church should set a closing exhortation before us to lay firm hold upon these blessed truths of God's Word and tell them forth to the praise of His Name. "The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach today, or else be false to my conscience and my God. I cannot shape the truth, I know of no such thing as paring off the rough edges of a doctrine. John Knox's gospel is my gospel; that which thundered through Scotland, must thunder through England again." Amen and Amen.